(Christian love)

[N]

AGAPE (-ES) (F)

1) Общая лексика: дружеский обед или ужин (особ. для примирения противников, чествования), дружеский обед (особ. для примирения противников, чествования), дружеский ужин (особ. для примирения противников, чествования)

2) Церковный термин: вечеря братства (у первых христиан, тж. у методистов), дружеский обед (особ. для примирения противников, чествования и т.п.), дружеский ужин (особ. для примирения противников, чествования и т.п.)

3) Религия: (A meal eaten in common by a Christian congregation in token of brotherly love) агапа

Религия: агапа

Религия: "Добротолюбие"

1) (Christian love) Nächstenliebe, die

2) (kindness) Güte, die

3) (generosity in giving) Wohltätigkeit, die

4) (institution) wohltätige Organisation

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1) (kindness (especially in giving money to poor people): She gave clothes to the gypsies out of charity.) die Nächstenliebe

2) (an organization set up to collect money for the needy, for medical research etc: Many charities sent money to help the victims of the disaster.) die Wohlfahrtseinrichtung

•

- academic.ru/12121/charitable">charitable

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[ˈtʃærɪti, AM ˈtʃerət̬i]

1. no pl (generosity) Barmherzigkeit f

Christian \charity christliche Nächstenliebe

human \charity Nächstenliebe f

to show \charity Barmherzigkeit zeigen, barmherzig sein

2. no pl (help) Mildtätigkeit f; (welfare) Wohlfahrt f; (donation) Almosen nt meist pl

the proceeds go to \charity die Erträge sind für wohltätige Zwecke bestimmt

\charity concert/programme Benefizkonzert nt/Benefizveranstaltung f

\charity work ehrenamtliche Arbeit [für einen wohltätigen Zweck]

to accept \charity Almosen annehmen

to depend on \charity auf Sozialhilfe angewiesen sein, von Sozialhilfe leben

to donate [or give] sth to \charity etw für wohltätige Zwecke spenden

3. (organization) Wohltätigkeitsorganisation f

he started a \charity for the blind er gründete einen Blindenverein

international/local \charity internationale/örtliche Wohltätigkeitsorganisation

▶ \charity begins at home ( prov) man muss zuerst an die eigene Familie denken prov

▶ as cold as \charity (of low temperature) eiskalt; (of person) hart wie Stein

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1) (= Christian virtue) tätige Nächstenliebe, Barmherzigkeit f

2) (= tolerance, kindness) Menschenfreundlichkeit f

3)

4) (= charitable society) Wohltätigkeitsverein m, karitative Organisation; (= charitable purposes) Wohlfahrt f

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charity [ˈtʃærətı]

A s

1. (christliche) Nächstenliebe:

out of charity aus Nächstenliebe

2. Wohl-, Mildtätigkeit f ( to the poor gegen die Armen):

charity begins at home (Sprichwort) zuerst kommt einmal die eigene Familie oder das eigene Land;

a) eiskalt,

b) fig hart wie Stein

3. Milde f, Nachsicht f:

practice (bes Br practise) charity toward(s) sb jemandem gegenüber Milde oder Nachsicht üben

4. Almosen n, milde Gabe

5. gutes Werk

6. a) wohltätige oder karitative Einrichtung oder Stiftung, Wohlfahrtsorganisation f

b) wohltätige oder karitative Zwecke pl:

B adj Wohltätigkeits…:

charity bazaar;

a) Weihnachtskarte, deren Erlös wohltätigen Zwecken zugutekommt,

b) → affinity (credit) card;

Charity Commission Br Kommission, die Wohlfahrtsorganisationen überwacht;

charity shop Laden, der Gebrauchtwaren für wohltätige Zwecke verkauft;

charity stamp Postwesen: Wohlfahrtsmarke f

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1) (Christian love) Nächstenliebe, die

2) (kindness) Güte, die

3) (generosity in giving) Wohltätigkeit, die

4) (institution) wohltätige Organisation

* * *

Gnadenbrot n.

Mildtätigkeit f.

Mitleid n.

Nächstenliebe f.

Grammatical information: v.

Meaning: `receive with affection' (Il.)

Other forms: ἀγαπάζω (Il.). Retrograde ἀγάπη `(christian) love' (late, spec. LXX and NT).

Origin: IE [Indo-European]X [probably]

Etymology: Pinault RPh 65 (1991 [1993]) 199-216 assumes *ἀγα-πᾱ- `protect greatly', referring to Skt. expressions. Cf. ἐμπάζομαι. The Christian use may have been influenced by Hebr.'<sup>a</sup>hābā `love', Ruijgh Lingua 25 (1970) 306.

Page in Frisk: 1,7

ăgăpē, ēs, f., = agapê (love).

Christian love or charity, Tert. ad Martyr. 2.—

The love-feast of the early Christians, Tert. Apol. 39 fin.

I 〈 bijvoeglijk naamwoord〉

1 [met betrekking tot het christendom/een christen] Christian

2 [informeel] [fatsoenlijk] decent, civilized

♦voorbeelden:

1   christelijke feestdagen • feastdays, holy days, public holidays

     christelijke naastenliefde • Christian love, charity; 〈 barmhartigheid〉 compassion

     een christelijke school • a protestant school

     hij is erg christelijk • he is very orthodox

2   op een christelijk tijdstip • at a civilized/decent time of day

     dat ziet er tenminste christelijk uit • that's more like it

II 〈 bijwoord〉

1 [op een voor een christen passende wijze] in a Christian fashion

2 [informeel] [fatsoenlijk] decently

♦voorbeelden:

2   〈 figuurlijk〉 iemand christelijk behandelen • treat someone decently

φίλημ-α [pron. full] [ῐ], ατος, τό, [dialect] Dor. [full] φίλᾱμα Mosch.1.5:—

A kiss, A.Fr. 135, X. Mem.1.3.12, etc.;

φ. δοῦναι E.IA 679

, 1238;

φ. παρὰ γένυν τιθέντα σόν Id.Supp. 1154

;

πατρὶ.. διὰ φιλημάτων ἰών Id.Andr. 416

; of kisses as prizes in a game,

παίζωμεν περὶ φιλημάτων Pl.Com.46

, cf. S.Fr. 537, Eub.3.4; as a symbol of Christian love, 1 Ep.Cor.16.20.

II pl., cosmetics, Ach.Tat.2.38 (fort. φαρμάκων).

Christian love, charity; 〈 barmhartigheid〉 compassion

I Adj. Christian; ( die) christliche Nächstenliebe Christian charity, love for one’s fellow man

II Adv. like a Christian; christlich teilen umg. share (s.th.) out evenly

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christly; Christian

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1. adj

2. adv

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I. adj Christian

C\christlich-Demokratische Union [o CDU] Christian Democratic Union, CDU

C\christlich-Soziale Union [o CSU] Christian Social Union

C\christlicher Verein Junger Männer Young Men's Christian Association

II. adv in a Christian manner; s.a. Seefahrt, Verein

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Adjektiv Christian

adverbial in a [truly] Christian spirit

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A. adj Christian;

(die) christliche Nächstenliebe Christian charity, love for one’s fellow man

B. adv like a Christian;

christlich teilen umg share (sth) out evenly

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Adjektiv Christian

adverbial in a [truly] Christian spirit

* * *

Christian adj.

ἀγάπη, ης, ἡ (this term has left little trace in polytheistic Gk. lit. A sepulchral ins, prob. honoring a polytheistic army officer, who is held in ‘high esteem’ by his country [SEG VIII, 11, 6 (III A.D.)] sheds light on an ex. such as Philod., παρρ. col. 13a, 3 Oliv., but s. Söding [below] 294. The restorations in POxy 1380, 28 and 109f [II A.D.] are in dispute: s. New Docs 4, 259 [lit.]; Söding [end] 294f, n. 68 [lit.]. For other exx. from the Gr-Rom. world s. Ltzm., exc. after 1 Cor 13; L-S-J-M; ACeresa-Gastaldo, Αγάπη nei documenti anteriori al NT: Aegyptus 31, ’51, 269–306, has a new pap and a new ins ex. fr. III A.D. secular sources; in RivFil 31, ’53, 347–56 the same author shows it restored in an ins of 27 B.C., but against C-G. s. lit. Söding 293, n. 57. In Jewish sources: LXX, esp. SSol, also pseudepigr., Philo, Deus Imm. 69; Just., D. 93, 4. Cp. ACarr, ET 10, 1899, 321–30. Its paucity in gener. Gk. lit. may be due to a presumed colloq. flavor of the noun (but s. IPontEux I, 359, 6 as parallel to 2 Cor 8:8 below). No such stigma attached to the use of the verb ἀγαπαω (q.v.).

① the quality of warm regard for and interest in another, esteem, affection, regard, love (without limitation to very intimate relationships, and very seldom in general Greek of sexual attraction).

ⓐ of human love

α. without indication of the pers. who is the object of interest (cp. Eccl 9:1, 6; Sir 48:11 v.l.): ἀ. as subj. ἡ ἀ. οἰκοδομεῖ 1 Cor 8:1.—13:4, 8 (on 1 Cor 13 see the comm. [Maxim Tyr. 20:2 praise of ἔρως what it is not and what it is; s. AHarnack, SBBerlAk 1911, 132–63, esp. 152f; ELehmann and AFridrichsen, 1 Cor 13 e. christl.-stoische Diatribe: StKr Sonderheft 1922, 55–95]; EHoffmann, Pauli Hymnus auf d. Liebe: Dtsche Vierteljahrsschrift für Literaturwiss. u. Geistesgesch. 4, 1926, 58–73; NLund, JBL 50, ’31, 266–76; GRudberg, Hellas och Nya Testamentet ’34, 149f; HRiesenfeld, ConNeot 5, ’41, 1–32, Nuntius 6, ’52, 47f); Phil 1:9. ἡ ἀ. κακὸν οὐκ ἐργάζεται Ro 13:10; πλήρωμα νόμου ἡ ἀ. ibid.; ψυγήσεται ἡ ἀ. τ. πολλῶν Mt 24:12; ἡ ἀ. ἀνυπόκριτος let love be genuine Ro 12:9, cp. 2 Cor 6:6. As predicate 1 Ti 1:5; 1J 4:16b (cp. bα). As obj. ἀγάπην ἔχειν (Did., Gen. 221, 30) 1 Cor 13:1–3; Phil 2:2 φιλίαν ἢ ἀγάπην ἔχοντες Just., D. 93, 4; διώκειν 1 Cor 14:1; 1 Ti 6:11; 2 Ti 2:22; ἐνδύσασθαι τὴν ἀ. Col 3:14. ἀφιέναι Rv 2:4.—2 Pt 1:7; Col 1:8. ἐμαρτύρησάν σου τῇ ἀ. 3J 6. Attributively in gen. case ὁ κόπος τῆς ἀ. 1 Th 1:3; τὸ τ. ὑμετέρας ἀ. γνήσιον the genuineness of your love 2 Cor 8:8. ἔνδειξις τῆς ἀ. vs. 24; cp. πᾶσαν ἐνδεικνυμένους ἀ. Tit 2:10 v.l.—Hb 10:24; Phil 2:1; 1 Pt 5:14; 1 Cl 49:2.—In prep. phrases ἐξ ἀγάπης out of love Phil 1:16; παράκλησις ἐπὶ τῇ ἀ. σου comfort from your love Phlm 7; περιπατεῖν κατὰ ἀ., ἐν ἀ. Ro 14:15; Eph 5:2; ἐν ἀ. ἔρχεσθαι (opp. ἐν ῥάβδῳ) 1 Cor 4:21; ἀληθεύειν ἐν ἀ. Eph 4:15. Other verbal combinations w. ἐν ἀ., 1 Cor 16:14; Eph 3:17; 4:2; Col 2:2; 1 Th 5:13; cp. Eph 4:16 (on Eph 1:4 s. bα). ἐν τῇ ἀ. 1J 4:16b, 18. διὰ τῆς ἀ. δουλεύετε ἀλλήλοις Gal 5:13. πίστις διʼ ἀγάπης ἐνεργουμένη 5:6. διὰ τὴν ἀ. παρακαλῶ for love’s sake I appeal Phlm 9. μετὰ ἀγάπης πολιτεύεσθαι live in love 1 Cl 51:2.—W. ἀλήθεια 2J 3; πίστις 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1 al. W. πίστις and other concepts on the same plane Eph 6:23; 1 Ti 2:15; 4:12; 6:11; 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; s. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (cp. Porphyr., Ad Marcellam 24 τέσσαρα στοιχεῖα μάλιστα κεκρατύνθω περὶ θεοῦ• πίστις, ἀλήθεια, ἔρως, ἐλπίς and s. Rtzst., Hist. Mon. 1916, 242ff, NGG 1916, 367ff; 1917, 130ff, Hist. Zeitschr. 116, 1916, 189ff; AHarnack, PJ 164, 1916, 5ff=Aus d. Friedens-u. Kriegsarbeit 1916, 1ff; PCorssen, Sokrates 7, 1919, 18ff; ABrieger, D. urchr. Trias Gl., Lbe, Hoff., diss. Heidelb. 1925; WTheiler, D. Vorbereitung d. Neuplatonismus 1930, 148f). W. δύναμις and σωφρονισμός 2 Ti 1:7. Cp. B 1:6.—Attributes of love: ἀνυπόκριτος Ro 12:9; 2 Cor 6:6. γνησία 1 Cl 62:2. φιλόθεος and φιλάνθρωπος Agr 7. σύμφωνος IEph 4:1 ἄοκνος IPol 7:2. ἐκτενής 1 Pt 4:8. It is a fruit of the Spirit καρπὸς τοῦ πνεύματος Gal 5:22, and takes first rank among the fruits. ἀ. τοῦ πνεύματος Ro 15:30; cp. Col 1:8. Since the term denotes concern for another, the sense alms, charity ISm 6:2 is readily apparent (cp. ἀ. λαμβάνειν ‘receive alms’ PGen 14, 7).—ἀσπάζεται ὑμᾶς ἡ ἀγάπη τῶν ἀδελφῶν the members greet you with love IPhld 11:2; ISm 12:1, cp. ITr 13:1; IRo 9:3. In these passages the object of the love is often made plain by the context; in others it is

β. expressly mentioned

א. impers. ἀ. τῆς ἀληθείας 2 Th 2:10; ἀ. τῆς πατρίδος love for the homeland 1 Cl 55:5.

ב. human beings ἀ. εἴς τινα love for someone εἰς πάντας τοὺς ἁγίους Eph 1:15; Col 1:4. εἰς ἀλλήλους καὶ εἰς πάντας 1 Th 3:12; 2 Th 1:3; cp. 2 Cor 2:4, 8; 1 Pt 4:8; 2J 6. ἐν ἀλλήλοις J 13:35. ἐξ ἡμῶν ἐν ὑμῖν 2 Cor 8:7; ἡ ἀ. μου μετὰ ὑμῶν 1 Cor 16:24.

ג. God or Christ (πρὸς τὸν θεόν Orig., C. Cels. 3, 15, 12) ἀ. τοῦ θεοῦ love toward God (but in many cases the gen. may be subjective) Lk 11:42; J 5:42; 2 Th 3:5; 1J 2:5, 15; 3:17; 4:12; 5:3; 2 Cor 7:1 P 46 (for φόβος); ἀ. εἰς θεὸν καὶ Χριστὸν καὶ εἰς τὸν πλησίον Pol 3:3; ἀ. εἰς τὸ ὄνομα θεοῦ Hb 6:10.

ⓑ of the love of God and Christ

α. to humans. Of God (cp. Wsd 3:9): 1J 4:10; ἐν ἡμῖν 1J 4:9, 16. εἰς ἡμᾶς Ro 5:8, cp. vs. 5. τετελείωται ἡ ἀ. μεθʼ ἡμῶν 1J 4:17 (s. HPreisker app. to HWindisch Comm. 167); ἀπὸ τῆς ἀ. τοῦ θεοῦ τῆς ἐν χριστῷ Ἰησοῦ Ro 8:39. ἀγάπην διδόναι bestow love 1J 3:1; ἐν ἀ. προορίσας ἡμᾶς εἰς υἱοθεσίαν Eph 1:4f: the rhythm of the passage suggests the believers as agents for ἀ. in vs. 4 (cp. vs. 15), but 2:4 favors God; s. the comm.—2 Cor 13:13; Jd 2 and 21. God is the source of love 1J 4:7, the θεὸς τῆς ἀ. 2 Cor 13:11, and therefore God is love 1J 4:8, 16. Christians, embraced by God’s love, are τέκνα ἀγάπης B 9:7; 21:9.—Of Jesus’ love J 15:9, 10a, 13 (s. MDibelius, Joh 15:13: Deissmann Festschr. 1927, 168–86); 1J 3:16.—Ro 8:35; 2 Cor 5:14; cp. Eph 3:19. Perh. the ἀληθὴς ἀγάπη of Pol 1:1 is a designation of Jesus or his exemplary concern for others.

β. of the relation betw. God and Christ J 15:10b; 17:26 (on the constr. cp. Pel.-Leg. 12, 21 ὁ πλοῦτος ὅν με ἐπλούτισεν ὁ σατανᾶς). τοῦ υἱοῦ τῆς ἀ. αὐτοῦ of the son of (God’s) love, i.e. of (God’s) beloved son Col 1:13 (s. PsSol 13:9 υἱὸς ἀγαπήσεως).—WLütgert, D. L. im NT 1905; BWarfield, PTR 16, 1918, 1–45; 153–203; JMoffatt, Love in the NT 1929; HPreisker, StKr 95, 1924, 272–94, D. urchr. Botschaft v. der L. Gottes 1930; RSchütz, D. Vorgeschichte der joh. Formel ὁ θεὸς ἀγ. ἐστίν diss. Kiel 1917; CBowen, Love in the Fourth Gosp.: JR 13, ’33, 39–49; GEichholz, Glaube u. L. im 1 J: EvTh ’37, 411–37. On ἔρως and ἀ. s. Harnack, SBBerlAk 1918, 81–94; ANygren, Eros u. Agape I 1930, II ’37 (Eng. tr. Agape and Eros, AHebert and PWatson ’32, ’39; on this JRobinson, Theology 48, ’45, 98–104); LGrünhut, Eros u. Ag. ’31. Cp. CTarelli, Ἀγάπη: JTS n.s. 1, ’50, 64–67; ELee, Love and Righteousness: ET 62, ’50/51, 28–31; AŠuštar, Verbum Domini 28, ’50, 110–19; 122–40; 193–213; 257–70; 321–40; TOhm, D. Liebe zu Gott in d. nichtchristl. Religionen, ’50; WHarrelson, The Idea of Agape: JR 31, ’51, 169–82; VWarnach, Agape: Die Liebe als Grundmotiv der ntl. Theol. 1951; JSteinmueller, Ἐρᾶν, Φιλεῖν, Ἀγαπᾶν in Extrabiblical and Bibl. Sources: Studia Anselmiana 27f, ’51, 404–23.—Full bibliog. in HRiesenfeld, Étude bibliographique sur la notion biblique d’ ἀγάπη, surtout dans 1 Cor 13: ConNeot 5, ’41, 1–32; s. also EDNT.

② a common meal eaten by early Christians in connection with their worship, for the purpose of fostering and expressing mutual affection and concern, fellowship meal, a love-feast (the details are not discussed in the NT, although Paul implicitly refers to it 1 Cor 11:17ff; cp. D 9–10; s. also Pliny Ep. 10, 96, 7; AcPlTh 25 [Aa I 252]; Clem. Al., Paed. 2, 1, 4, Strom. 3, 2, 10; Pass. Perp. et Felic. 17, 1; Tertull., Apolog. 39, De Jejun. 17; Minucius Felix 31) Jd 12 (v.l. ἀπάταις; in 2 Pt 2:13 ἀγάπαις is v.l. for ἀπάταις; the same v.l. Eccl 9:6, where ἀπάτη in ms. S is meaningless: s. RSchütz, ZNW 18, 1918, 224; s. ἀγαπάω 3 on J 13:1, 34). ἀγάπη ἄφθαρτος IRo 7:3. ἀγάπην ποιεῖν hold a love-feast ISm 8:2, in both pass. w. prob. ref. to the eucharist (s. ἀγαπάω 2 and 3).—Meals accompanied by religious rites and in a religious context were conducted by various social groups among the Greeks from early times (s. Bauer’s Introduction, pp. xxvii–viii, above). A scholion on Pla. 122b says of such meals among the Lacedaemonians that they were called φιλίτια, because they φιλίας συναγωγά ἐστιν. Is ἀγ. perhaps a translation of φιλία into Christian terminology?—JKeating, The Ag. and the Eucharist in the Early Church 1901; HLeclercq, Dict. d’Arch. I 1903, 775–848; FFunk, Kirchengesch. Abhdlgen. 3, 1907, 1–41; EBaumgartner, Eucharistie u. Ag. im Urchr. 1909; RCole, Love Feasts, a History of the Christian Ag. 1916; GWetter, Altchr. Liturgien II 1921; HLietzmann, Messe u. Herrenmahl 1926 (on this ALoisy, Congr. d’Hist. du Christ. I 1928, 77–95); KVölker, Mysterium u. Ag. 1927; DTambolleo, Le Agapi ’31; BReicke, Diakonie, Festfreude u. Zelos in Verbindung mit der altchristlichen Agapenfeier, ’51.—TSöding, Das Wortfeld der Liebe im paganen und biblischen Griechisch: ETL 68, ’92, 284–330.—DELG s.v. ἀγαπάω. M-M. TW. Spicq. TRE s.v. Liebe.

πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.³ 308ff).

① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)

ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).

ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).

② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen² 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.² 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.

③ a part of human personality, spirit

ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X⁷ 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.

ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).

ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.

④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).

ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).

ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.

ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.

⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.

ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.

ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.

ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).

α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).

β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.

ⓓ abs.

α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).

β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.

ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.

ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.

ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.

α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.

β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.

γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).

δ. in contrast to the wisdom of humans 1 Cor 2:13.

⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).

ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.

ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).

ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.

ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.

ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.

ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.

⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.

⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen² 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines⁶ 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes² 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

God, Jehovah, Lord, Creator.

* * *

► nombre masculino

1 god

\

¡a Dios gracias! thank God!

a Dios rogando y con el mazo dando God helps those who help themselves

a la buena de Dios at random, any old how

¡alabado sea Dios! God be praised!

armar la de Dios es Cristo familiar to raise hell, make an almighty racket

costar algo Dios y ayuda to be very difficult, be a real hassle

¡Dios dirá! we shall see!

Dios los cría y ellos se juntan birds of a feather flock together

¡Dios le bendiga! God bless you!

¡Dios me libre! God forbid!

Dios mediante God willing

¡Dios mío! my God!, good heavens!

¡Dios nos coja confesados! God help us!

hacer algo como Dios manda to do something properly

ni Dios familiar not a soul

¡por Dios! for goodness sake!, for God's sake!

que Dios me perdone, pero... God forgive me, but...

todo Dios familiar everybody

¡vaya con Dios! farewell!, God be with you!

¡vaya por Dios! good heavens!

* * *

* * *

1) (Rel) God

2) [en exclamaciones]

3)

- armar la de Dios es Cristo

- a la buena de Dios

- ¡me cago en Dios!

- Dios dirá

- sin encomendarse a Dios ni al diablo

- estar de Dios

- como Dios me dio a entender

- a Dios gracias

- como que hay un Dios

- como Dios manda

- Dios mediante

- como Dios lo echó o trajo al mundo

- un sitio donde Dios pasó de largo

- que Dios me perdone, pero...

- poner a Dios por testigo

- ponerse a bien con Dios

- si Dios quiere

- sabe Dios

- lo vino Dios a ver

- que venga Dios y lo vea

- Dios aprieta pero no ahoga o ahorca

- a Dios rogando y con el mazo dando

- Dios da pan a quien no tiene dientes

- Dios los cría y ellos se juntan

* * *

diosa masculino, femenino

1) (Mit) (m) god; (f) goddess

2) Dios masculino (Relig) God

* * *

= God, deity.

Ex. The article ' God is alive and well at the reference desk' describes an increase in the number of religious references enquiries in public libraries.

Ex. Exhibits consisted of bronzes of Tibetan deities and famous Lamas, and ritual objects such as mirrors, flasks, fly whisks, and seals.

----

* ¡por dios! = by jingo!.

* ¡vaya por Dios! = oh dear!.

* actuar como si + ser + Dios = play + God.

* adorar un dios = worship + deity.

* a la buena de Dios = out in the cold.

* a quien madruga, Dios le ayuda = the early bird catches the worm.

* armar la de Dios = set + the cat among the pigeons, put + the cat among the pigeons.

* armarse la de Dios = bedlam + break loose, all hell + break loose.

* ¡Ay Dios! = Heavens!.

* contra los dioses = against (all/the) odds.

* creerse Dios = play + God.

* dejado de la mano de Dios = God-forsaken.

* dejar a la buena de Dios = leave + Nombre + out in the cold.

* diosa = goddess [goddesses, -pl.].

* ¡Dios lo bendiga! = God bless him!, God bless him!.

* Dios los cría y ellos se juntan = birds of a feather flock together.

* Dios mediante = God willing.

* ¡Dios mío! = good grief!.

* ¡Dios mío! = goodness gracious, oh dear!.

* ¡Dios no lo quiera! = heaven forbid, heaven forbid.

* ¡Dios nos libre! = heaven forbid, God forbid.

* el hombre propone y Dios dispone = Man proposes, God disposes.

* gracias a Dios = thank goodness.

* inspirados por Dios, los = divinely ordained, the.

* olvidado de Dios = God-forsaken.

* palabra de Dios = word of God.

* ¡por dios! = in heaven's name, for God's sake, gosh.

* ¡por dios! = for crying out loud!, goodness gracious, golly.

* ¡por el amor de Dios! = for crying out loud!.

* quiera Dios que = God willing.

* regalo de dios = godsend.

* ¡Santo Dios! = goodness gracious.

* si Dios quiere = God willing.

* temeroso de Dios = God-fearing.

* todo dios = every Tom, Dick and Harry, everyone and their mother.

* ¡válgame Dios! = goodness gracious, oh dear!.

* y Dios sabe qué más = and Heaven knows what else.

* * *

diosa masculino, femenino

1) (Mit) (m) god; (f) goddess

2) Dios masculino (Relig) God

* * *

* * *

A ( Mit) ( masculine) god; ( feminine) goddess

los dioses del Olimpo the gods of Mount Olympus

canta como los dioses she sings like an angel, she sings divinely

Dios masculine ( Relig) God masculine

el Dios de los cristianos/musulmanes the Christian/Muslim God

Dios Todopoderoso Almighty God, God Almighty

Dios Padre God the Father

gracias a Dios or a Dios gracias thank God o heaven

gracias a Dios no pasó nada nothing happened, thank God o heaven

si Dios quiere God willing

Dios mediante God willing

quiera Dios que no sea grave let's hope (to God) it isn't serious

sólo Dios sabe lo que me costó you've no idea how difficult it was

¿lo conseguirá? — no sé, Dios dirá will he make it? — I don't know, we'll just have to wait and see

estoy seguro que todo saldrá bien — ¡Dios te oiga! I'm sure everything will turn out fine — oh, I hope so! o I pray to God you're right!

te lo juro por Dios I swear to God

por (el) amor de Dios: ¡termínalo de una vez, por (el) amor de Dios! get it finished, for God's sake o for heaven's sake!

¡una limosnita, por el amor de Dios! can you spare some change, for pity's sake?

Dios proveerá God o the Lord will provide

que Dios se lo pague God bless you

ve con Dios God be with you

que Dios te bendiga God bless you

que Dios lo tenga en su gloria God o the Lord rest his soul

¡Dios me libre! God o heaven forbid!

¡Dios nos libre de esa desgracia! heaven preserve us from such a misfortune!

si se entera tu padre ¡Dios te libre! God o heaven o the Lord help you if your father finds out!

¡sabe Dios lo que habrá estado haciendo! God (alone) knows what she's been up to!

¡alabado or bendito sea Dios! ( Relig) praise God o the Lord!

¡bendito sea Dios, mira cómo te has puesto! ( fam); good God o good heavens! look at the state you're in! ( colloq)

¡alabado sea Dios! otra vez será it wasn't God's will o it wasn't meant to be, maybe next time

¡vaya por Dios! oh dear!

¡válgame Dios! oh my God!, good God!

¡ay, Dios! oh dear!

¡por Dios! for God's o heaven's sake!

¡Dios mío! or ¡Dios santo! (expresando angustia) my God!, oh God!; (expresando sorpresa) God!, good God!

¡Dios! ¡cómo me gustaría estar allí! God! how I'd love to be there!

a la buena de Dios: hizo el trabajo a la buena de Dios he did the job any which way ( AmE) o ( BrE) any old how

salieron de viaje a la buena de Dios they set off without making any plans

abandonó a sus hijos a la buena de Dios she just abandoned her children

armar la de Dios es Cristo ( fam): armó la de Dios (es Cristo) con lo que dijo she caused a tremendous fuss o an almighty row with what she said ( colloq)

como Dios manda: una secretaria como Dios manda a real secretary

cómprate un coche como Dios manda buy yourself a real o a proper car

pórtate como Dios manda behave properly

como Dios me/lo echó or trajo al mundo in my/his birthday suit, stark naked ( colloq)

como que hay (un) Dios (CS); as sure as eggs is eggs ( colloq), you can bet your bottom dollar ( colloq)

costar Dios y su ayuda ( fam); to take a lot of work

estar de Dios to be God's will

estaba de Dios que pasara it was meant to happen o meant to be, it was God's will (that it should happen)

estar de Dios y de la ley ( Méx fam); to be tremendous o magnificent

menos pregunta Dios y perdona ( AmL); don't ask so many questions

necesitar Dios y su ayuda ( fam); to need a lot of help

ni Dios ( fam); nobody

esto no lo entiende ni Dios or no hay Dios que lo entienda this is completely incomprehensible

que Dios nos coja confesados ( Esp); God o the Lord help us!

¡que venga Dios y lo vea! I'll eat my hat!

si eso es verdad que venga Dios y lo vea if that's true, I'll eat my hat!

todo Dios ( fam); absolutely everybody

Dios aprieta pero no ahoga or ( RPl) ahorca these things are sent to try us

Dios los cría y ellos se juntan birds of a feather flock together

a Dios rogando y con el mazo dando (no basta con la plegaria) God helps those who help themselves; (el comportamiento debería ajustarse a las creencias) practice* what you preach

Dios da pan a quien no tiene dientes it's an unfair world

al que madruga, Dios lo ayuda the early bird catches the worm

tener a Dios agarrado por las chivas ( Ven fam); to have the upper hand

* * *

◊ diosa sustantivo masculino, femenino

◊ Dios sustantivo masculino (Relig) God;

◊ como Ddios manda: un coche como Ddios manda a real o a proper car;

* * *

♦ nm,f

god, f goddess;

Baco es el dios del vino Bacchus is the god of wine;

la diosa del amor the goddess of love;

los dioses del Olimpo the gods of (Mount) Olympus

dios romano Roman god

♦ nm

1.

el Dios de los cristianos the Christian God;

a la buena de Dios any old how;

hace las cosas a la buena de Dios he does things any old how;

no sabía cocinar, e hizo el guiso a la buena de Dios he didn't know how to cook, so he trusted to luck when making the stew;

se armó la de Dios es Cristo all hell broke loose;

como Dios: lo pasamos como Dios we had a high old time;

en esta oficina vivimos como Dios we've got it made in this office;

tu vecina está como Dios your neighbour's gorgeous;

la paella estaba como Dios the paella was sublime;

como Dios manda [apropiado] proper;

una novela como Dios manda a proper novel;

hacer algo como Dios manda to do sth properly;

como Dios me/te/etc. [m5] trajo al mundo in my/your/ etc birthday suit, without a stitch on;

costar Dios y ayuda: nos costó Dios y ayuda subir el piano hasta el quinto piso we had a heck o hell of a job getting the piano up to the fifth floor;

dejado de la mano de Dios godforsaken;

jurar algo por Dios: ¡te lo juro por Dios! I swear to God!;

me juró por Dios que no había sido él he swore to God that he hadn't done it;

ni Dios: no vino ni Dios not a soul came;

esto no lo arregla ni Dios no way will anyone ever fix this;

tu letra es muy mala, no hay (ni) Dios que la entienda your handwriting's terrible, you can't expect anyone to be able to read it;

poner a Dios por testigo: ¡pongo a Dios por testigo que yo no lo hice! may God be my witness, I didn't do it!;

sin encomendarse (ni) a Dios ni al diablo throwing caution to the winds;

todo Dios all the world and his wife;

vino todo Dios the world and his wife were there;

a todo Dios le encantó la comida absolutely everybody loved the food;

a Dios rogando y con el mazo dando God helps those who help themselves;

Dios aprieta pero no ahoga God tempers the wind to the shorn lamb;

Dios los cría y ellos se juntan birds of a feather flock together

2. [en exclamaciones, invocaciones]

¡a Dios gracias no pasó nada! nothing happened, thank heavens!;

¡alabado sea Dios! [al rezar] praise be (to God)!;

¡alabado sea Dios!, ¡otra factura! heavens above, another bill!;

¡alabado sea Dios!, ¡por fin ha llegado el pedido! thank heavens, the order has finally arrived!;

¡anda con Dios! God be with you!;

¡bendito sea Dios! [al rezar] praise be (to God)!;

¡bendito sea Dios!, ¡otra carrera en la media! heavens above, another ladder in my tights!;

¡bendito sea Dios!, ¡no les ha pasado nada! thank heavens, they're all right!;

¡me cago en Dios! for fuck's sake!;

Dios dirá it's in the lap of the gods;

¡gracias a Dios! thank heavens!;

¡gracias a Dios que has venido! thank heavens you've come!;

¡Dios lo quiera! let's hope so!;

Dios mediante God willing;

¡Dios mío! good God!, (oh) my God!;

¡Dios no lo quiera! heaven forbid!;

Dios sabe God (alone) knows;

sabe Dios God (alone) knows;

¡Dios santo! (oh) my God!;

¡Dios santo!, ¿qué vamos a hacer ahora? oh my God! what are we going to do now?;

¡santo Dios! (oh) my God!;

si Dios quiere God willing;

¡por Dios! for God's sake!;

¡(que) Dios me/nos/ etc[m5]. ampare! heaven help me/us/ etc!;

(que) Dios le/te bendiga God bless you;

¡(que) Dios nos coja confesados! heaven help us!;

¡(que) Dios le/te oiga! let's hope so!;

(que) Dios se/te lo pague God bless you;

(que) Dios me perdone: (que) Dios me perdone, pero es una mala persona forgive me for saying this, but he's not a very nice person;

(que) Dios me perdone, pero es un cabrón pardon my French, but he's a bastard;

que sea lo que Dios quiera what will be will be;

¡válgame Dios! good heavens!;

¡vaya con Dios! may God be with you;

¡vaya por Dios! for heaven's sake!, honestly!;

¡ve con Dios! God be with you!

♦ interj

¡Dios!, ¡qué aburrimiento! God, how boring!;

¡Dios!, ¡qué hambre tengo! God, I'm hungry!

* * *

m God;

¡Dios mío! my God!;

¡por Dios! for God’s sake!;

Dios mediante God willing;

si Dios quiere God willing;

¡Dios nos libre! God forbid!;

¡válgame Dios! good God!;

¡vaya por Dios! oh dear!;

sabe Dios lo que dijo God knows what he said;

hazlo como Dios manda do it properly;

a la buena de Dios any old how;

costar Dios y ayuda be very difficult;

vivir como Dios fam live like a king;

armar la de Dios fam raise hell fam

* * *

Dios nm

: God

* * *

dios n god

1) Американизм: Atheists, Communists, And Liberals United

2) Шутливое выражение: All Communist Loonies United, All Communists Love Us, All Criminals Love Us, American Communists And Liberals United, American Criminal Liberties Union, Americans Cannot Learn Unity, Anti Christ Lovers Unlimited, Anti Christian Liberal Union

3) Железнодорожный термин: Anit Conservative Liberal Union, Atlantic Container Line Limited

4) Грубое выражение: A Clump Of Losers United

5) Музыка: Anti Christian Lawyers Union

6) Сокращение: American Civil Liberties Union, American College of Life Underwriters (Американская корпорация компаний по страхованию жизни)

7) Электроника: Anything Christian Looks Unlawful

8) Фирменный знак: American Crybabies League Union

9) Общественная организация: Animals Can Love And Understand

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   ■. Portugal in the 1980s: Dilemmas of Democratic Consolidation. Westport, Conn.: Greenwood, 1986.

   ■. The Making of Portuguese Democracy. Cambridge: Cambridge University Press, 1995.

   ■, ed. "Portugal: Toward the Twenty-First Century." Camoes Center Quarterly 5, 3-4 (Fall 1995): 6-55.

   ■, ed. The Press and the Rebirth of Iberian Democracy. Westport, Conn.: Greenwood, 1983.

   ■. Portugal Ten Years after the Revolution: Reports of Three Columbia University-Gulbenkian Workshops. New York: Research Institute on International Change, Columbia University, 1984.

   ■ Maxwell, Kenneth, and Michael H. Haltzel, eds. Portugal: Ancient Country, Young Democracy. Washington, D.C.: Wilson Center Press, 1990.

   ■ Medeiros Ferreira, José. Ensaio Histórico sobre a revolução do 25 de Abril. Lisbon, 1983.

   ■ Medina, João, ed. Portugal De Abril: Do 25 Aos Nossos Dias. In Medina, ed., História Contemporãnea De Portugal. Lisbon, 1985. Merten, Peter. Anarchismus ünd Arbeiterkãmpf in Portugal. Hamburg: Libertare, 1981.

   ■ Miranda, Jorge. Constituição e Democracia. Lisbon, 1976.

   ■. A Constituição de 1976. Lisbon, 1978.

   ■ Morrison, Rodney J. Portugal: Revolutionary Change in an Open Economy. Boston: Auburn House, 1981.

   ■ Mujal-Leôn, Eusebio. "The PCP [Portuguese Communist Party] and the Portuguese Revolution." Problems of Communism 26 (Jan.- Feb. 1977): 21-41.

   ■ Neves, Mário. Missão em Moscovo. Lisbon, 1986.

   ■ Oliveira, César. M. F. A. e Revolução Socialista. Lisbon, 1975.

   ■. Os Anos Decisivos: Portugal 1962-1985. Um testemunho. Lisbon: Presença, 1993.

   ■ Opello, Waiter C., Jr. Portugal's Political Development: A Comparative Approach. Boulder, Colo.: Westview, 1985.

   ■. Portugal: From Monarchy to Pluralist Democracy. Boulder, Colo.: Westview, 1991.

   ■ Pell, Senator Claiborne H. Portugal ( Including the Azores and Spain) in Search of New Directions: Report to the Committee on Foreign Relations, U.S. Senate. Washington, D.C.: Government Printing Office, 1976.

   ■ Pereira, J. Pacheco. "A Case of Orthodoxy: The Communist Party of Portugal." In Waller and Fenema, eds., Communist Parties in Western Europe: Adaptation or Decline? Oxford: Basil Blackwell, 1988.

   ■ Pilmott, Ben. "Socialism in Portugal: Was It a Revolution?" Government and Opposition 7 (Summer 1977).

   ■. "Were the Soldiers Revolutionary? The Armed Forces Movement in Portugal, 1973-1976." Iberian Studies 7, 1 (1978): 13-21.

   ■, and Jean Seaton. "Political Power and the Portuguese Media." In L. S. Graham and D. L. Wheeler, eds., In Search of Modern Portugal, 43-57. Madison: University of Wisconsin Press, 1983.

   ■ Porch, Douglas. The Portuguese Armed Forces and the Revolution. London: Croom Helm and Stanford, Calif.: Hoover Institution Press, 1977.

   ■ Pouchin, Dominique. Portugal, quelle révolution? Paris, 1976.

   ■ Pulido Valente, Vasco. "E Viva Otelo." In Pulido Valente, V., ed., O País das Maravilhas, 451-54. Lisbon, 1979 [anthology of articles from weekly Lisbon paper, Expresso].

   ■. Estudos Sobre a Crise Nacional. Lisbon, 1980.

   ■ Rebelo de Sousa, Marcelo. O Sistema de Governo Português antes e depois da Revisão Constitucional, 3rd ed. Lisbon, 1981. Rêgo, Raúl. Militares, Clérigos e Paisanos. Lisbon, 1981. Robinson, Richard A. H. Contemporary Portugal: A History. London: Allen & Unwin, 1979.

   ■ Rodrigues, Avelino, Cesário Borga, and Mário Cardoso. O Movemento dos Capitães e o 25 de Abril. Lisbon, 1974.

   ■. Portugal Depois De Abril. Lisbon, 1976.

   ■ Ruas, H. B., ed. A Revolução das Flores. Lisbon, 1975.

   ■ Rudel, Christian. La Liberte couleur d'oeillet. Paris: Fayard, 1980.

   ■ Sa, Tiago Moreira de. Os Americanos na Revolucao Portuguesa ( 1974-1976). Lisbon: Edit. Noticias, 2004.

   ■ Sá Carneiro, Francisco. Por Uma Social-Democracia Portuguesa. Lisbon, 1975.

   ■ Sanches Osôrio, Helena. Um Só Rosto. Uma Só Fé. Conversas Com Adelino Da Palma Carlos. Lisbon, 1988. Sanches Osôrio, J. The Betrayal of the 25th of April in Portugal. Madrid: Sedmay, 1975.

   ■ Schmitter, Philippe C. "Liberation by Golpe: Retrospective Thoughts on the Demise of Authoritarian Rule in Portugal." Armed Forces and Society 2 (1974): 5-33.

   ■. "An Introduction to Southern European Transitions from Authoritarian Rule: Italy, Greece, Portugal, Spain and Turkey." In G. O'Donnell,

   ■ P. C. Schmitter, and L. Whitehead, eds., Transitions from Authoritarian Rule, 3-10. Baltimore, Md.: Johns Hopkins University Press, 1986.

   ■ Silva, Fernando Dioga da. "Uma Administração Envelhecido." Revista da Ad-ministraçao Pública 2 (Oct.-Dec. 1979).

   ■ Simões, Martinho, ed. Relatório Do 25 De Novembro: Texto Integral, 2 vols. Lisbon, 1976.

   ■ Soares, Isabel, ed. Mário Soares: O homem e o político. Lisbon, 1976. Soares, Mário. Democratização e Descolonização: Dez meses no Governo Provisório. Lisbon, 1975. Sobel, Lester A., ed. Portuguese Revolution, 1974-1976. New York: Facts on File, Inc., 1976.

   ■ Spínola, Antônio de. Portugal e o Futuro. Lisbon, 1974.

   ■. País Sem Rumo: Contributo para a História de uma Revolução. Lisbon, 1978.

   ■ Stock, Maria José. Os Partidos do Poder: Dez Anos Depois do " 25 De Abril." Evora, 1986.

   ■ Story, Jonathan. "Portugal's Revolution of Carnations: Patterns of Change and Continuity." International Affairs 52 (July 1976): 417-34. Sweezey, Paul. "Class Struggles in Portugal." Monthly Review 27, 4 (Sept. 1975): 1-26.

   ■ Szulc, Tad. "Lisbon and Washington: Behind Portugal's Revolution." Foreign Policy 21 (Winter 1975-76): 3-62. Tavares de Almeida, Antônio. Balsemão: O retrato. Lisbon, 1981. "Vasco." Desenhos Políticos. Lisbon, 1974.

   ■ Vasconcelos, Alvaro. "Portugal in Atlantic-Mediterranean Security." In Douglas T. Stuart, ed., Politics and Security in the Southern Region of the Atlantic Alliance, 117-36. London: Macmillan, 1988.

   ■ Wheeler, Douglas L. "Golpes militares e golpes literários. A literatura do golpe de 25 de Abril de 1974 em contexto histôrico." Penélope. Fazer E Desfazer A História, 19-20 (1998): 191-212.

   ■. "Tributo ao Historiador dos Historiadores. Memorias de A.H.de Oliveira Marques (1933-2007)," Historia XXIX, 95, III series (March 2007), 18-22.

   ■ Wiarda, Howard J. Transcending Corporatism? The Portuguese Corporative System and the Revolution of 1974. Columbia: Institute of International Studies, University of South Carolina, 1976.

   ■. The Transition to Democracy in Spain and Portugal. Washington, D.C.: American Enterprise Institute for Public Policy Research, 1989. Wise, Audrey. Eyewitness in Revolutionary Portugal. With a Preface by Judith Hart, MP. London: Spokesman, 1975.

   ■ PHYSICAL FEATURES: GEOGRAPHY, GEOLOGY, FAUNA, AND FLORA

   ■ Birot, Pierre. Le Portugal: Étude de géographie régionale. Paris, 1950.

   ■ Embleton, Clifford. Geomorphology of Europe. London: Macmillan, 1984.

   ■ Girão, Aristides de Amorim. Divisão regional, divisão agrícola e divisão administrativa. Coimbra, 1932.

   ■. Condições geográficos e históricas de autonomia política de Portugal. Coimbra, 1935.

   ■. Atlas de Portugal, 2nd ed. Coimbra, 1958.

   ■ Ribeiro, Orlando. Portugal, O Mediterrâneo e o Altântico. Coimbra, 1945 and later eds.

   ■. Portugal. Volume V of Geografia de Espana y Portugal. Barcelona, 1955.

   ■. Ensaios de Geografia Humana e regio nal. Lisbon, 1970.

   ■. A geografia e a divisão regional do país. Lisbon, 1970.

   ■ Stanislawski, Dan. The Individuality of Portugal. Austin: The University of Texas Press, 1959.

   ■. Portugal's Other Kingdom: The Algarve. Austin: University of Texas Press, 1963.

   ■ Taylor, Albert William. Wild Flowers of Spain and Portugal. London: Chatto & Windus, 1972.

   ■ Way, Ruth, and Margaret Simmons. A Geography of Spain and Portugal. London: Methuen, 1962.

   ■ ARCHAEOLOGY AND PREHISTORY

   ■ "Actas do Colóquio Inter-Universitário do Noroeste Peninsular (Porto-Baião, 1988), vol. II, Proto-História, romanização e Idade Média." In Trabalhos de antropologia e etnologia. 28, 3-4 (1988).

   ■ Alarcão, Jorge de, ed. "Do Paleolítico va arte visigótica." Vol. 1, História da

   ■ Arte em Portugal. Lisbon: Alfa, 1986.

   ■. Roman Portugal, 3 vols. Warminister, U.K.: Aris & Phillips, 1988.

   ■. Portugal Das Orígens A Romanização. Vol. I. In J. Serrão and A. H. de Oliveira Marques, eds. Nova História de Portugal. Lisbon: Presença, 1990. Anderson, James M., and M. S. Lea. Portugal 1001 Sights: An Archaeological and Historical Guide. Calgary, Alberta: University of Calgary and Robert Hale, 1994.

   ■ Balmuth, Miriam S., Antonio Gilman, and Lourdes Prados-Torreira, eds. Encounters and Transformations: The Archaeology of Iberia in Transition. Monographs in Mediterranean Archaeology, no. 7. Sheffield, U.K.: Sheffield Academic Press, 1997.

   ■ Beirão, C. M. M. Une civilization protohistorique du Sud au Portugal ( 1er Age du Fer). Paris: D. Boccard, 1986.

   ■ Cardoso, João Luís, Santinho A. Cunha, and Delberto Aguiar. O Homem Pre-Histórico no Concelho de Oeiras. Oeiras, Portugal: Estudos Arquelógicos de Oeiras, 1991.

   ■ Harrison, Richard J. The Bell Beaker Cultures of Spain and Portugal. Cambridge, Mass.: Harvard University Press, 1977.

   ■ Mangas, Júlio, ed. Hispania epigraphica. Madrid, 1989.

   ■ Maloney, Stephanie J. "The Villa of Toerre de Palma, Portugal: Archaeology and Preservation." Portuguese Studies Review VIII, 1 (Fall-Winter, 1999-2000): 14-28.

   ■ Savory, H. N. Spain and Portugal: The Prehistory of the Iberian Peninsula. London, 1968.

   ■ Silva, A. C. F. A cultura castreja no Noroeste de Portugal. Paços de Ferreira:

   ■ Museu da Citânia de Sanfins, 1986. Straus, L. G. Iberia before the Iberians. Albuquerque, N.M., 1992.

   ■ FOREIGN TRAVELERS AND RESIDENTS' ACCOUNTS

   ■ Andersen, Hans Christian. A Visit to Portugal 1866. London: Peter Owen, 1972.

   ■ Beckford, William. Italy, with Sketches of Spain and Portugal. Paris: Baudry's European Library, 1834.

   ■. The Journal of William Beckford in Portugal and Spain 1787-1788.

   ■ Boyd Alexander, ed. London: Hart-Davies, 1954.

   ■. Recollections of an Excursion to the Monasteries of Alcoboca and Batalha. Fontwell, U.K.: Centaur Press, 1972.

   ■ Bell, Aubrey F. G. In Portugal. London: Bodley Head, 1912.

   ■ Borrow, George. The Bible in Spain, 2 vols. London: Constable, 1923 ed.

   ■ Chaves, Castelo Branco. Os livros de viagens em Portugal no século XVIII e a sua projecção europeia. Lisbon, 1977.

   ■ Costigan, Arthur William. Sketches of Society and Manners in Portugal. London: T. Vernon, 1787.

   ■ Crawfurd, Oswald. Portugal Old and New. London: Kegan, Paul, 1880.

   ■. Round the Calendar in Portugal. London: Chapman & Hall, 1890.

   ■ Darymple, William. Travels through Spain and Portugal in 1774. London: J. Almon, 1777.

   ■ Dumouriez, Charles Francois Duperrier. An Account of Portugal as It Appeared in 1766. London: C. Law, 1797.

   ■ Fielding, Henry. Jonathan Wild and the Journal of a Voyage to Lisbon. London: J. M. Dent, 1932.

   ■ Fullerton, Alice. To Portugal for Pleasure. London: Grafton, 1945.

   ■ Gibbons, John. I Gathered No Moss. London: Robert Hale, 1939.

   ■ Gordon, Jan, and Cora Gordon. Portuguese Somersault. London: Harrap, 1934.

   ■ Hewitt, Richard. A Cottage in Portugal. New York: Simon & Schuster, 1996.

   ■ Huggett, Frank. South of Lisbon: Winter Travels in Southern Portugal. London: Gollancz, 1960.

   ■ Hume, Martin. Through Portugal. London: Richards, 1907.

   ■ Hyland, Paul. Backwards Out of the Big World: A Voyage into Portugal. Hammersmith, U.K.: HarperCollins, 1996.

   ■ Jackson, Catherine Charlotte, Lady. Fair Lusitania. London: Bentley, 1874.

   ■ Kelly, Marie Node. This Delicious Land Portugal. London: Hutchinson, 1956.

   ■ Kempner, Mary Jean. Invitation to Portugal. New York: Athenaeum, 1969.

   ■ Kingston, William H. G. Lusitanian Sketches of the Pen and Pencil. 2 vol. London: Parker, 1845.

   ■ Landmann, George. Historical, Military and Picturesque Observations on Portugal. 2 vol. London: Cadell and Davies, 1818.

   ■ Latouche, John [Pseudonym of Oswald Crawfurd]. Travels in Portugal. London: Ward, Lock & Taylor, ca. 1874.

   ■ Link, Henry Frederick. Travels in Portugal and France and Spain. London: Longman & Rees, 1801.

   ■ Macauley, Rose. They Went to Portugal. London: Jonathan Cape, 1946.

   ■. They Went to Portugal, Too. Manchester: Carcanet Books, 1990.

   ■ Merle, Iris. Portuguese Panorama. London: Ouzel, 1958.

   ■ Murphy, J. C. Travels in Portugal. London: 1795.

   ■ Proper, Datus C. The Last Old Place: A Search through Portugal. New York: Simon & Schuster, 1992.

   ■ Quillinan, Dorothy [Wordsworth]. Journal of a Few Months in Portugal with Glimpses of the South of Spain. 2 vol. London: Moxon, 1847. Sitwell, Sacheverell. Portugal and Madeira. London: Batsford, 1954. Smith, Karine R. Until Tomorrow: Azores and Portugal. Snohomish, Wash.: Snohomish Publishing, 1978. Southey, Robert. Journals of a Residence in Portugal, 1800-1801 and a Visit to France, 1838. London and New York: Oxford Univ. Press, 1912. Thomas, Gordon Kent. Lord Byron's Iberian Pilgrimage. Provo, Utah: Brigham Young University Press, 1983. Twiss, Richard. Travels through Portugal and Spain in 1772-1773. London, 1775.

   ■ Watson, Gilbert. Sunshine and Sentiment in Portugal. London: Arnold, 1904. Wheeler, Douglas L. "A[n American] Fulbrighter in Lisbon, Portugal, 196162." Portuguese Studies Review 1 (1991): 9-16.

   ■ PORTUGUESE CARTOGRAPHY, DISCOVERIES, AND NAVIGATION

   ■ Albuquerque, Luís de. Curso de História de Naútica. Coimbra, 1972.

   ■. Introdução a história dos descobrimentos, 3rd ed. Mem Martins, 1983.

   ■. Os Descobrimentos Portugueses. Lisbon: Alfa, 1983.

   ■. Navegadores, viajantes e adventureiros portugueses: Séculos XV e XVI. Lisbon, 1984.

   ■. Portuguese Books on Nautical Science from Pedro Nunes to 1650. Lisbon, 1984.

   ■. Os Descobrimentos Portugueses. Lisbon, 1985.

   ■ Boorstin, Daniel. The Discoverers. New York: Random House, 1983. Boxer, C. R. The Portuguese Seaborne Empire, 1415-1825. London: Hutchinson, 1969.

   ■ Brazão, Eduardo. La découverte de Terre-Neuve. Montreal: Les Presses de l'Université, 1964.

   ■. "Les Corte-Real et le Nouveau Monde." Revue d'histoire d'Amérique Française 19, 1 (1965): 335-49. Cortesão, Armando, and Avelino Teixeira de Mota. Cartografia Portuguesa Antiga. Lisbon, 1960.

   ■. Portugalia Monumenta Cartográfica, 6 vols. Lisbon, 1960-62.

   ■. História da Cartografia Portuguesa, 2 vols. Coimbra, 1969-70.

   ■ Cortesão, Jaime. L'expansion des portugais dans l'historie de la civilisation. Brussels, 1930.

   ■. Os descobrimentos portugueses, 2 vols. V. Magalhães Godinho and Joel Serrão, eds. Lisbon, 1960.

   ■. A expansão dos Portugueses no período henriquinho. Lisbon, 1965.

   ■. Descobrimentos precolombanos dos portugueses. Lisbon, 1966.

   ■ Costa, Abel Fontoura da. A Marinharia dos Descobrimentos, 3rd ed. Lisbon, 1960.

   ■ Costa Brochado, Idalino F. Descobrimento do Atlântico. Lisbon, 1958. English ed., 1959-60.

   ■ Coutinho, Admiral Gago. A naútica dos descobrimentos, 2 vols. Lisbon, 1951-52.

   ■ Crone, G. R. Maps and Their Makers. New York: Capricorn Books, 1966.

   ■ Dias, José S. da Silva. Os descobrimentos e a problemática cultural do Século XVI, 2nd ed. Lisbon, 1982.

   ■ Disney, Anthony, and Emily Booth, eds. Vasco Da Gama and the Linking of Europe and Asia. New Delhi: Oxford University Press, 2000.

   ■ Godinho, Vitorino Magalhães, ed. Documentos sobre a expansão portuguesa [ to 1460], 3 vols. Lisbon, 1945-54.

   ■ Guedes, Max, and Gerald Lombardi, eds. Portugal. Brazil: The Age of Atlantic Discoveries. Lisbon: Bertrand; Milan: Ricci; Brazilian Culture Foundation, 1990. [Catalogue of New York Public Library Exhibit, Summer 1990]

   ■ Harley, J. B., and David Woodward. The History of Cartography. Volume 1: Cartography in Prehistoric, Ancient and Medieval Europe and Mediterranean. Chicago: University of Chicago Press, 1987.

   ■ Leite, Duarte. História dos Descobrimentos: Colectânea de esparsos, 2 vols. Lisbon, 1958-61.

   ■ Ley, Charles. Portuguese Voyages, 1498-1663. London: Dent, 1953.

   ■ Marques, J. Martins da Silva. Descobrimentos portugueses, 2 vols. Lisbon, 1944-71.

   ■ Martyn, John R. C., ed. Pedro Nunes ( 1502-1578): His Lost Algebra and Other Discoveries. John R. C. Martyn, trans. New York: Peter Lang, 1996.

   ■ Morison, Samuel Eliot. The European Discovery of America: The Northern Voyages, A. D. 500-1600. New York: Oxford University Press, 1971.

   ■. Portuguese Voyages to America in the Fifteenth Century. Cambridge: Harvard University Press, 1974.

   ■ Mota, Avelino Teixeira da. Mar, Além-Mar-Estudos e Ensaios de História e Geografia. Lisbon, 1972.

   ■ Nemésio, Vitorino. Vida e Obra do Infante D. Henrique. Lisbon, 1959.

   ■ Parry, J. H. The Discovery of the Sea. New York: Dial, 1974.

   ■ Penrose, Boies. Travel and Discovery in the Renaissance, 1420-1620. Cambridge, Mass.: Harvard University Press, 1952.

   ■ Peres, Damião. História dos Descobrimentos Portugueses. Oporto, 1943.

   ■ Prestage, Edgar. The Portuguese Pioneers. London, 1933; New York: Barnes & Noble, 1967.

   ■ Rogers, Francis M. Precision Astrolabe: Portuguese Navigators and Transoceanic Aviation. Lisbon, 1971.

   ■ Seary, E. R. "The Portuguese Element in the Place Names of Newfoundland." In Luís Albuquerque, ed., Vice-Almirante A. Teixeira da Mota: In Memo-riam. Vol. II, 359-64. Lisbon: Academia da Marinha, 1989.

   ■ Subrahmanyam, Sanjay. The Career and Legend of Vasco Da Gama. Cambridge: Cambridge University Press, 1997.

   ■ Velho, Alvaro. Roteiro ( Navigator's Route) da Primeira Viagem de Vasco da Gama ( 1497-1499). Lisbon, 1960.

   ■ Winius, George, ed. Portugal, the Pathfinder: Journeys from the Medieval toward the Modern World 1300-ca. 1600. Madison, Wisc.: Hispanic Seminary of Medieval Studies, 1995.

   ■ PORTUGAL AND HER OVERSEAS EMPIRES (1415-1975)

   ■ Abshire, David M., and Michael A. Samuels, eds. Portuguese Africa: A Handbook. New York: Praeger, 1969.

   ■ Afonso, Aniceto, and Carlos de Matos Gomes. Guerra Colonial. Lisbon: Noticias, 2001.

   ■ Albuquerque, J. Moushino de. Moçambique. Lisbon, 1898.

   ■ Alden, Dauril. The Making of an Enterprise: The Society of Jesus in Portugal, Its Empire & Beyond. Stanford, Calif.: Stanford University Press, 1995.

   ■ Alexandre, Valentim. Orígens do Colonialismo Português Moderno ( 18221891). Lisbon: Sá da Costa, 1979.

   ■. Velho Brasil, Novas Africas: Portugal e o Império ( 1808-1975). Oporto: Afrontamento, 2000.

   ■, and Jill Dias, eds. "O Império Africano 1825-1890. Volume X." In J.

   ■ Serrão and A. H. de Oliveira Marques, eds., Nova História Da Expansão Portuguesa. Lisbon: Estampa, 1998.

   ■ Ames, Glen J. "The Carreira da India, 1668-1682: Maritime Enterprise and the Quest for Stability in Portugal's Asian Empire." Journal of European Economic History 20, 1 (1991): 7-28.

   ■. Renascent Empire? The House of Braganza and the Quest for Stability in Portuguese Monsoon Asia, ca. 1640-1683. Amsterdam: Amsterdam Univ.Press, 2000.

   ■. Vasco da Gama. Renaissance Crusader. New York: Pearson/Longman, 2005.

   ■ Antunes, José Freire. O Império com Pés de Barro: Colonizaçao e Descolonização: As Ideologias em Portugal. Lisbon: D. Quixote, 1980.

   ■. O Factor Africano 1890-1990. Lisbon: Bertrand, 1990.

   ■. A Guerra De Africa 1961-1974, 2 vols. Lisbon: Círculo de Leitores, 1995-96.

   ■. Jorge Jardim: Agente Secreto 1919-1982. Lisbon: Bertrand, 1996.

   ■ Axelson, Eric A. South-East Africa, 1488-1530. London: Longmans, 1940.

   ■. "Prince Henry and the Discovery of the Sea Route to India." Geographical Journal (U.K.) 127, 2 (June 1961): 145-58.

   ■. Portugal and the Scramble for Africa, 1875-1891. Johannesburg: Witwaterstrand University Press, 1967.

   ■. Portuguese in South-East Africa, 1488-1699. Cape Town: Struik, 1973.

   ■. Congo to Cape: Early Portuguese Explorers. New York: Harper & Row, 1974.

   ■ Azevedo, Mário. Historical Dictionary of Mozambique, 2nd ed. Lanham, Md.: Scarecrow Press, 2003.

   ■ Baião, António, Hernãni Cidade, and Manuel Murias, eds. História da Expansão Portuguesa no Mundo, 4 vols. Lisbon, 1937-40.

   ■ Bender, Gerald J. "The Limits of Counterinsurgency [in the Angolan War, 1961-72]." Comparative Politics (1972): 331-60.

   ■. Angola under the Portuguese: The Myth Versus Reality. Berkeley: University of California Press, 1978.

   ■ Bhíla, H. H. K. Trade and Politics in a Shona Kingdom: The Manyika and Their Portuguese and African Neighbours, 1875-1902. Harlow, U.K.: Longman, 1990.

   ■ Birmingham, David. The Portuguese Conquest of Angola. Oxford: Clarendon Press, 1965.

   ■. Trade and Conflict in Angola. Oxford: Clarendon Press, 1966.

   ■. Frontline Nationalism in Angola & Mozambique. London: James Currey, 1992.

   ■. Portugal and Africa. New York: St. Martins, 1999.

   ■ Bottineau, Yves. Le Portugal Et Sa Vocation Maritime. Paris: Boccard, 1977. Boxer, C. R. Fidalgos in the Far East— Fact and Fancy in the History of Macau. Berkeley: University of California Press, 1948. ———. The Christian Century in Japan. Berkeley: University of California Press, 1951.

   ■ ———. Salvador de Sá and the Struggle for Brazil and Angola, 1602-1688. London, 1952.

   ■ ———. Four Centuries of Portuguese Expansion, 1415-1825: A Succinct Survey. Johannesburg: Witwaterstrand University Press, 1961.

   ■ ———. The Golden Age of Brazil, 1695-1750. Berkeley: University of California Press, 1962.

   ■ ———. Race Relations in the Portuguese Colonial Empire, 1415-1825. Oxford:

   ■ Clarendon Press, 1963. ———. Portuguese Society in the Tropics. Madison: University of Wisconsin Press, 1965.

   ■ ———. The Portuguese Seaborne Empire 1415-1825. London: Hutchi nson, 1969.

   ■ ———, and Carlos de Azevedo, eds. Fort Jesus and the Portuguese in Mombasa. London: Hollis and Carter, 1960.

   ■ Broadhead, Susan H. Historical Dictionary of Angola, 2nd ed. Metuchen, N.J.: Scarecrow Press, 1992.

   ■ Burton, Richard. Goa and the Blue Mountains. London: Bentley, 1851.

   ■ Cabral, Luís. Crónica da Libertação. Lisbon, 1984.

   ■ Caetano, Marcello. Colonizing Traditions, Principles and Methods of the Portuguese. Lisbon, 1951.

   ■ ———. Portugal E A Internacionalização Dos Problemas Africanos, 3rd ed. Lisbon, 1965.

   ■ Cann, John P. Counterinsurgency in Africa: The Portuguese Way of War, 1961-1974. Westport, Conn.: Greenwood, 1997. Castelo, Claudia. " O modo portugues de estar no mundo." O luso-tropicalismo e a ideologia colonial portuguesa ( 1931-1961). Oporto: Afrontamento, 1998. Castro, Armando. O Sistema Colonial Português em Africa ( meados do Século XX). Lisbon, 1978.

   ■ Chaliand, Gerard. "The Independence of Guinea-Bissau and the Heritage of [Amilcar] Cabral." In Revolution in the Third World. Harmondsworth, U.K.: Penguin, 1978.

   ■ Chilcote, Ronald H. Portuguese Africa. Englewood Cliffs, N.J.: Prentice-Hall, 1967.

   ■ Clarence-Smith, Gervase. Slaves, Peasants and Capitalists in Southern Angola 1840-1926. Cambridge: Cambridge University Press, 1979.

   ■ ———. The Third Portuguese Empire 1825-1975: A Study in Economic Imperialism. Manchester, U.K.: Manchester University Press, 1985.

   ■ Coates, Timothy J. Convicts and Orphans: Forced and State-Sponsored Colonizers in the Portuguese Empire, 1550-1720. Stanford, Calif.: Stanford University Press, 2001.

   ■ Davies, Shann. Macau. Singapore: Times Editions, 1986.

   ■ Dias, C. Malheiro, ed. História da colonização portuguesa no Brasil, 3 vols. Oporto, 1921-24.

   ■ Diffie, Bailey W., and George Winius. Foundations of the Portuguese Empire, 1415-1580. Minneapolis: Minnesota University Press, 1977.

   ■ Disney, Anthony R. Twilight of the Pepper Empire: Portuguese Trade in Southwest India in the Early Seventeenth Century. Cambridge, Mass.: Harvard University Press, 1978.

   ■ ———, and Emily Booth, eds. Vasco Da Gama and the Linking of Europe and Asia. New Delhi: Oxford University Press, 2000.

   ■ Duffy, James. Shipwreck and Empire: Being an Account of Portuguese Maritime Disaster in a Century of Decline. Cambridge, Mass.: Harvard University Press, 1955.

   ■ ———. Portuguese Africa. Cambridge, Mass.: Harvard University Press, 1959. ———. Portugal in Africa. Cambridge, Mass.: Harvard University Press, 1962.

   ■. "The Portuguese Territories." In Colin Legum, ed., Africa: A Handbook to the Continent. New York: Holmes & Meier, 1967. ———. A Question of Slavery. Oxford: Oxford University Press, 1967. Felgas, Hélio. História do Congo Português. Carmona, Angola, 1958. ———. Guerra em Angola. Lisbon, 1961.

   ■ Galvão, Henrique, and Carlos Selvagam. O Império Ultramarino Português, 3 vols. Lisbon, 1953.

   ■ Gleijeses, Piero. Conflicting Missions: Havana, Washington and Africa, 19591976. Chapel Hill: University of North Carolina Press, 2002.

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